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Sacred
Music

Bach
and Handel are the only composers of
this period whose sacred music is much performed today.
Bach lived all his life in Germany, and Handel settled in England so that
they both worked in Protestant countries. However,
Bach wrote one great Latin mass in B minor, too long for liturgical purposes,
but one of the greatest sacred works in existence.
If it is compared with the masses of Palestrina, the effect of the
developments in the seventeenth century will be realized.
It is not modal, but uses major and minor keys, with modulation to
related keys as an essential part of the formal structure; it has a polyphonic
texture, as have Palestrina's masses, but unlike the sixteenth-century works,
the interweaving melodies are based on a harmonic structure, with the primary
triads as their foundation; and instead of being "a cappella" (i.e.
unaccompanied), it uses quite a large orchestra. Strings are the foundation, but Bach sometimes uses a solo
violin, oboe d'amore or horn to weave an additional melody round a solo voice,
and he uses trumpets effectively in several choruses. Every number in this great work has its beauties, but perhaps
two of the most outstanding are the 'Crucifixus', with its heart-rending chorus
built on a ground bass, and the 'Sanctus', which provides one of the most
uplifting moments in the whole of choral music.
However,
most of Bach's sacred choral music was in the form of cantatas, in which
chorales played an essential part. The
'Christmas Oratorio' is really six cantatas strung together.
In addition he wrote four (?) settings of the Passion, including the
great 'St Matthew'. (See "Chorale", "Cantata", and
"Passion Music" on pp. 97-99 for further information about his works
for these media.)
Handel's
sacred music that has survived is mainly in the form of oratorios, though he
wrote quite a number of anthems; including those dedicated to his English
patron, the Duke of Chandos. Most
of his oratorios were indistinguishable in style from his operas, making much
use of the da capo aria, and having a theatrical style.
He could use a larger chorus, however, than was possible in his operas,
and he made effective use of this, sometimes for reflective and sometimes for
dramatic purposes. 'Israel in Egypt' uses the chorus to a great extent, and it,
together with 'Judas Maccabeus' and 'Samson' are still frequently performed
today. But 'Messiah' stands apart,
as being much more deeply felt. It
has few da capo arias, and creates an
effective balance between aria, recitative and chorus.
Like
Bach, Handel uses modem tonality, a polyphonic texture based on a harmonic
structure, and an accompanying orchestra. But
his style is simpler, and therefore easier to sing and to listen to.
He has a strong sense of the dramatic and he is more concerned with the
broad effect of the whole than with giving the loving care which Bach lavished
on every detail.
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